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Acts 4

Christian hurst - 6th Grade - April 5, 2018

"So they called them and charged them not to speak or teach at all in the name of Jesus. But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than God, you must judge, for we cannot but speak of what we have seen and heard." Acts 4:18-20

Acts 4 continues with the story in Chapter 3 where Peter and John save a man who was paralyzed since birth. Peter then had the opportunity to preach to the multitudes that the miracle was performed by God not them.

Starting chapter 4 Peter and John are in the middle of preaching Jesus as the fulfillment when they noticed who came in. Verse 1 says the priests, the
captain of the temple guard and the Sadducees confronted them. The ones who were confronting them were oddly provoked and disturbed because they were proclaiming the resurrection of Jesus from the dead.

The priests, captain of the temple guard and Sadducees then took Peter and John away. The two disciples then preach about who spoke through them and who performed the miracle. The two men continued preaching boldly and confidently to the ones who had the very authority to arrest them. This passage is speaking about how people should have the boldness and confidence to do things through Jesus.




Practical Evangelism

Will Basham - February 6, 2018

Ask someone who doesn’t share their faith why they don’t and you’ll receive an answer that in some way revolves around fear. We must preach and proclaim that a guaranteed victory eradicates fear!

I love basketball and used to be somewhat decent at it. I remember watching my alma mater high school varsity team play a large high school in our area. The other team was stacked with NBA talent. My alma mater had no chance of defeating them. I watched in amusement as they ran the score up high, dunk after dunk, complete with ridiculous 3-pointers and alley-oops. You think those future NBA stars were nervous and paralyzed with fear before the game? Of course not. They knew they couldn’t lose.

            We in the reformed tradition should be (and often are) the best of evangelists. We know we can’t lose. Our theology shouldn’t drive us to the sidelines but to the mission field! Still I hear cries from angry preachers that Calvinists “don’t believe in evangelism” and claims that our theology negates the practice. However, I’m thoroughly convinced that the best evangelists are the ones who believe in a sovereign God who saves without human aid. The fact that He allows me to play some small part in gospel proclamation gets me jacked and running full-steam out of the locker room.           

Evangelism is about introducing people to our savior for His glory. Let’s be clear: it’s not merely a program in your church or a focused study in seminary. It is consumed within God’s mission for His church. The word evangelism comes from the Greek word euangelion (ευαγγελιον) which is often translated, “gospel.” This has profound implications for us, particularly those of us who love the word, “gospel.” In our pursuit of gospel centrality, we must realize that the word “evangelist” could very easily be translated as “gospelist.” That means that if we claim to be gospel centered then evangelism must be the lifeblood of our local churches. Being gospel centered means being evangelism driven.

            Evangelism is already practical for those of us who are seeking to carry out the great commission. There’s not really much we ought to do to “make” it practical or relevant. The gospel simply is practical and relevant; it needs no help from us. Evangelism is the proclamation of that simple, life-giving message of hope that the great commission is wrapped in. “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.[1]Evangelism is really just the first step in discipleship. We would do well to not try so hard to separate the two. A healthy view of evangelism will prove it as the first and necessary step to making a disciple. I will often even refer to my time with unbelievers as discipleship, or at least “pre-discipleship,” fully expecting fruit from the evangelistic relationship. I have this expectancy from a conviction that God will be faithful to do His work of saving sinners.

“What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth.[2] If you’re doing evangelism as a programmed, systematic approach to lost people and repudiating the supernatural aspect of it, you’re doing it wrong. Good evangelists wholly rely on God to regenerate sinners. Salvation is by grace: something that we couldn’t accomplish for ourselves and something that we sure as heck can’t accomplish for anyone else. When we realize that “only God gives the growth,” we’re well on our way to our rightful place in someone else’s soteriology. Nevertheless, here are some practical steps to jump on board with what God will accomplish in His saving of sinners.


Slow Down.

            We would do well to brake our routines. Yes, I spelled that correctly. What I mean is that we ought to look for opportunities within our everyday rhythms to pump the brakes, slowing down to see the calamity around us. Ever been in a line of traffic only to find out that there’s absolutely no obstruction to the highway? Just a wreck on the side of the road that everyone needs to look at, so they slow down. We ought to train ourselves to slow down when we see calamity so we can see the gospel work there.

            To be a good evangelist, you don’t have to quit your job, make some cardboard signs, and stand on the street. Actually, the best evangelists are the ones who learn to integrate the gospel into what they already do. Be early for everything. Yes, everything. Being early means that if needed, you can have a 5 minute gospel conversation when you run into someone at the coffee shop. We can’t invade people’s lives with the gospel if we don’t have time for them. Make time for the unbelievers around you.


Make Friends.

            I meet Christians all the time who have absolutely no non-Christian friends. This is a problem that I understand, being a pastor. It’s easy for me to remain within my Christian fellowships and not venture outside of that. What makes matters more difficult is that few non-Christians want a friend who is a pastor. So this requires extreme intentionality. One example is that I coach my son’s sports teams in the “secular” league in our town instead of opting for the Christianized version. I’ve been able to hang out with so many other dads in the same season of life as me and get to know them.

            Some of you may be thinking, “Yeah, but I’m not really that outgoing.” The great commission wasn’t given to the most outgoing upper echelon of the church. It was given to the church in her entirety. That means, no matter your personality type, you have a responsibility to be one of these “gospelists.” If you happen to be an introvert, please know that I’m not telling you that you must befriend everyone. But pair this idea with the idea of slowing down [mentioned above] and watching as the Spirit brings you opportunity. I promise you, He will deliver you opportunities to share your faith that fall perfectly in line with the personality He has given you.

            Here’s one thing I’ve learned: kindness will transcend cultures as well as sub-cultures. To share the gospel, we must share our joy, our kindness, and our love. You don’t have to show up at some gathering of non-believers in your city pretending to have everything in common with them. Just be friendly. And be real; which leads me to my last point.


Be Genuine.

            If the gospel has consumed you, evangelism should come from an overflow of your heart. I have a deep and genuine love for my lost friends and family and want them to know Christ. People are not projects, so don’t treat them like they are. We’re witnessing to those created in God’s image, beckoning them toward the cross.

            I grew up with Matt. We played ball together and were extremely close friends throughout middle school, high school, and even college. After 15 years of being best friends with this guy, I finally got convicted. He wasn’t a Christian. So I offered to buy him lunch. We sat down at a local Mexican restaurant one day. I went for straight honesty and transparency. I didn’t have a gospel tract or a flow chart or a toy to show him the gospel. I began with an apology. I sliced through the awkwardness with authenticity and asked him to forgive me for not sharing about the most important thing in my life. Then I asked him if it would be ok if I took just a moment to explain.

            I explained. He repented. As we prayed over our meal, Matt asked Jesus to save him. That happened almost 5 years ago and I recently heard Matt recount that story in front of our church. It brought tears to my eyes. You see, Matt’s process of discipleship began there in that Mexican restaurant and it’s still in progress. Now he’s a deacon at the church I pastor and he’s making more disciples.

            The gospel has the power to offend. Your message could be received or rejected. But we have to remember that authenticity alleviates awkwardness, it dispels fear, and it conveys truth.


            Ultimately, evangelism is not about the people we proclaim to; it’s about God and the glory He rightly deserves. Jesus told us the two greatest commandments: “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself.[3]The first and greatest commandment has everything to do with God’s glory. The second commandment has everything to do with evangelism. God’s vertical glory from us personally and His horizontal glory from us relationally. Jesus says the second is “like” the first. That means even our interactions with others are solely for God’s glory. We evangelize for His glory alone because evangelism is a temporary task. God’s glory is forever.


[1] The Holy Bible: English Standard Version. (2016). (Mt 28:19–20). Wheaton: Standard Bible Society.

[2] The Holy Bible: English Standard Version. (2016). (1 Co 3:5–7). Wheaton: Standard Bible Society.

[3] The Holy Bible: English Standard Version. (2016). (Mt 22:37–39). Wheaton: Standard Bible Society.




Walking with Christ

Olivia Lemasters - December 12, 2017


Just imagine. You’re driving along the highway on a Sunday morning and you see a bright green traffic cone with the abbreviation NH on it. The cone is leading you up a suspicious hill, that connects to a high school in Huntington, West Virginia. Now this seems odd, does it not? But this single cone is enough to spike your curiosity. You go up the hill, and to your right there are people greeting you as you enter the parking lot. After you park, you walk up to the gigantic high school where you are greeted by ten more people. You soon realize this is a church, but who has church in a high school? Am I right?

            Suddenly, you are overwhelmed by greetings and love from random strangers.

This seems really surreal, but a wonderful home like this does exist. Exactly one year, three months, and twelve days ago, I joined this church. Little did I know that this would be my forever home. My journey with New Heights has been absolutely like Heaven on earth for my family and me. After this long journey, I’ve gained so many best friends, and I know that through Christ, we’ve created a bond that will last an eternity.

The most shocking thing of all was their love for all children, no matter what age, race, gender; they all deserve love the same, and this belief led my family to a new chapter that we never thought we would enter. And although this has been an experience for our entire family, my aunt has been the center of it all. She is the reason we now have two wonderful little boys in our home that I am proud to call my nephews. Our church is huge in foster care! We approximately have twenty foster children in our presence at New Heights and we all love every minute of it! It is such a blessing to be in the presence of these children and to be able to show them so much love. My aunt does not have any children of her own yet. But she has opened up her home to two incredibly sweet baby boys. On July 7th, 2017 our lives changed forever, and obviously for the better. Although she has sacrificed so much, we have gained so much more.

I usually attend church three times a week. And after being involved in New Heights for so long, I decided it was my time to pay back to the church and the members. I started volunteering as a teen youth leader. This entails providing child care for the members on certain occasions. Every minute with my church, my church family, and my family is a blessing within itself, but also having the loving and forgiving grace of God makes this experience worth everything for me.

I will forever and always be grateful for the life God has allowed me to live, and the people he has allowed me to meet. I will live my live my life walking one foot in front of the other in the name of Christ, and I will vow to do everything in my power to make everyday worthwhile, for Christ has big things planned for everyone, but it’s up to you to fulfill his plan.





Pastor Will Basham - December 7, 2017

It’s hard to kill a tick. I remember summers growing up in Lincoln County, rolling in the grass, and my Nana finding ticks on me. “We have to kill them,” she would exclaim, never satisfied to release a single tick back into the wild. In the early days I would try to put them on the floor then stomp on them...or try to pinch them to death in between my fingernails. But not Nana. Nana knew there was only one way to kill a tick. She’d go to her cigarette pouch and get out a lighter and burn that sucker to death.

Just like there’s only one way to kill a tick (at least in Lincoln County), there’s also only one way to kill sin: through the transforming power of Jesus. We foolishly, like a redneck kid, try every effort we can muster up to kill it another way. But every method of kicking our bad habits fall short and fall prey to our condition of depravity apart from the Spirit. When all else fails, we’ll finally rely on Christ to remove sin from our lives.

John Owen famously said, “Be killing sin or it will be killing you.” The longer I live, the more that I find that to be true. Sin always brings more death into my life. Death is the theological distance between my Creator and I. You see, biblically, death is never the absolute end of anything; it is separation. And while my sin brings a wedge separating God and I, God brings grace that separates sin and I. And thankfully, God is stronger than me.

“Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world.” - 1 John 4:4

So even though it is difficult, the call to Christianity is a call to death. We die to our sin, even though that is truly a hard death; a slow death oftentimes. And sin is like a tick sometimes. We may think it’s dead for a season or we may think we have the right solution but it comes wiggling back into our lives. But ultimately, we have a promise of its execution from the Lord of the universe.

“When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

‘Death is swallowed up in victory.’

‘O death, where is your victory? O death, where is your sting?’

The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.” - 1 Corinthians 15:54-57

Because death is swallowed up in victory, we are not only dead to sin but we are also dead to any remaining responsibility to God. There are no remaining boxes to check or hoops to jump through. Christ has accomplished all the work to satisfy the Father and we stand as recipients of grace. This means that we are free from sin, free from the burden of the law, but not free from responsibility.

Our responsibility is gratitude. Upon the realization of the truths of the gospel, that this great exchange of our sinfulness for Christ’s righteousness has taken place, we are left with no other option but to strive toward holy living. I often say that Christians aren’t sinless but Christians should sin less. We are progressively being sanctified to look more and more like the One who saved us.

I take on each day as a Christian, dead to my sin, but alive to my God. I’ve died to sin and died to the law of obligations that I could never fulfill. And now that I’ve died, the only option left is life. And I’m finding it a lot more joyful.

“I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.” - Galatians 2:20-21




Christianity & Self Image

Melissa Foley - November 29, 2017


I believe most people to fall into one of two categories: Those who love themselves too much and those who have a horrible self-image. Perhaps it is both at the same time, holding each other in tension and keeping you from being fully effective as you pursue kingdom work. Wherever you stand on the spectrum I think it is necessary to let scripture guide us as we fully surrender to His will.

I know it has been said many times in conversation and on social media, the very catalyst for this movement, that we are a generation of self. We have millions of people looking out only for themselves. Everyone deserves to be heard. Everyone deserves a trophy. We are taught to “live our truth”, whatever that may be. We have become the center of the universe and we better have it now, on a platter, with a cherry on top. Yup, it’s harsh. The world needs a wakeup call! In Luke chapter 2 Christ tells us to, “deny yourself and take up your cross daily.” What does that mean for believers today? It means that we belong to Christ and that we live to serve Him and His purposes. It’s not about us.

Martin Luther posted 95 theses on the door of the Catholic Church in 1517. In theses 4 Martin Luther states, “A penitent heart that comes to God and receives salvation is characterized by self-hate. And so penance remains while self hate remains.” Let me follow that with some scripture. Luke 14:26 says, “If anyone comes to me and does not hate his mother or his father, his wife and children, his brothers and sisters-yes, even his own life-he cannot be my disciple.”

No amount of success, beauty, or fame can mask our human condition. We are sinners saved only by the grace of our Savior. Until we can see the true depths of our depravity, we cannot see Christ’s sacrifice for what it truly was and is. It is our only way out of a death which we most certainly deserve.

What about those who struggle with self-image? There are 3 million new cases of clinical depression in the United States every year. Those are only the ones who seek treatment. Our streets are filled with broken, hurting people. If one looks at Huntington alone, the amount of people who have turned to drugs is startling. So many have masked their pain, wallow in guilt and shame, and continue to struggle with strongholds. Many would rather cut off their own arm than come into a judgmental church for relief. There has been a surge in “church burn” in the last couple of decades.

The mind is a powerful thing.  The best we can do is take our thoughts captive. Romans 8:6 says, “ The mind of a sinful man is death, but the mind controlled by the Spirit is life and peace.”  Hebrews 4:12 says, “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart.” Our greatest weapon against “stinking thinking” is the word of God. The Word says that God will continue to deliver His people from bondage. He doesn’t want to us to live in guilt and shame. He doesn’t want us to be held back from our calling. When we are hurting He is our healer and our strength. If you find yourself in this struggle I want you to repeat these two words to yourself :

But GOD……

We are His redeemed and loved children. True Christianity realizes that without God we are nothing, but through Christ’s eyes we can see ourselves differently. We become creatures of purpose, strength, and wisdom. While a negative self-image is necessary to find Christ, we do not have to live their indefinitely. He moves us into the light of His mercy and grace. Philippians 3:12, “Not that I have already obtained this or am already perfect, but I press on to make it my own, BECAUSE CHRIST JESUS MADE ME HIS OWN.”




WHo is the second most important person in the bible?

Pastor Jeremy Berry - November 15, 2017

My father used to tell me, “Being second place is first loser.” Before any judgement falls upon my father, the saying is true (I do not believe in the rules of NASCAR). The saying is true even when answering the question I pose in the title of this blog. The second most important person in bible is the first loser…but he is of the utmost importance.

In the Christian faith there are those doctrines that are essential and those which are grey. The age of the earth, mode of baptism, or that of church government are all non-essential. They are fun to discuss but are not a matter in which salvation hangs. Now as it pertains to the essentials…determining those can get a bit dicey. But throughout the history of the church, there are several essentials that are key. My argument is that understanding the second most important person of the bible, this first loser, is in fact a key essential doctrine. The second most important person in the bible is none other than Adam…the first loser. Never has a loser been so important.

This blog has nothing to do with science but I first encountered a denial of Adam through a conversation with a theistic evolutionist. Macro-evolution really was the least of my issues. My primary issue was his position concerning Adam. For this Methodist minister*, Adam was nothing more than a cute, fictional story to explain man’s overall rebellion. The account of the fall was a giant poem, analogy, or metaphor; anything other than a historical account of what happened.

It seems ridiculous right? You’ve got man naming animals in a garden, a women being made from Adam’s rib, a talking serpent, and a seemingly magical tree that opens Adam’s eyes as if he is Neo in the Matrix. Man is then sent away, angels guarding and protecting this magical, mystical garden that has seemed to vanished from earth. Seems a bit like something C.S. Lewis would dream up, right?

We have two options…but how important is it to hold to this account? Before we dismiss it because it seems to clash with what we have experienced, how important is it to the whole faith of Christianity? What if it is essential? What then do we do with this first loser, who is possibly the second most important person in the bible?

Let me clearly state this: understanding the doctrine of Adam is essential to understanding ourselves. We share in Adam’s loss of innocence. We lost with Adam. As much as Adam was a real historical person, we are in a sense all Adam in that we have denied, disobeyed, and discarded what our Lord deserves and demands.

Follow with me, if Adam did not exist, then man never really fell. At least not in the way that scripture teaches in Romans 5:12, “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men.”

This “one man” is Adam who we see fall in Genesis 3. Notice this important point: because of Adam’s sin, all people are dead. It’s not that all people are injured, spiritually handicapped, or set back. All people are dead. Scripture puts people into two camps. Either you are dead in your trespasses or alive in Christ.

Now if Adam did not exist, then he didn't really die or sin so therefore, his sin and death did not spread to all men. The debate over the doctrine of Adam is a debate over the nature of you and of I. Either I am born into sin and death because of Adam (as scripture claims) or I am not. And if I am not, then Jesus is not necessary.     

Lets take a look at Matthew 20. A mom desires for her sons to have authority in the kingdom of God (she was thinking this would be an immediate and earthly kingdom). Jesus explains that she doesn't know what she is asking. Jesus explains the wrath He is going to have to endure. He explains in verse 28 that, “even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Jesus understood what He was coming to do. He was the perfect lamb who was to take on the sins of the world. First we see that those for whom Jesus is dying are help captive and unable to free themselves. The dead cannot bring themselves back to life. So we are freed from death, from our sin, and from hell because of Jesus.


In 1 Corinthians 15 Paul writes about the FIRST Adam and the SECOND Adam.

45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.


This text shows the importance of Adam. He is the one who all men find their identity in until redeemed by Christ. His unrighteousness and fallen nature becomes our own. Without Adam’s fall, there is no need for an divine substitutionary atonement. To discard the doctrine of Adam is to discard the necessity of a savior.


Our cornerstone is Jesus. We believe that He is God, sent to die for the sins of man, and that through His atonement and resurrection we can have forgiveness that comes by grace when God grants faith to the blind.


Who are we if not dead? And what is Jesus if not a savior? The first Adam is the first loser who makes us dependent on the most important person in the bible: Jesus.


*This Methodist Minister had many questions for me…I discuss these on New Heights Radio which can be found on our mobile app or on iTunes.




What it means to be adopted

Pastor Will Basham - November 2, 2017


My wife and I have adopted three children. The process of fostering and adopting has been one of the most rewarding experiences of my life. It has definitely been exhausting and trying as well but the end result is pure joy. It has also been a process in which the Lord has taught me more than any theological book ever could. You see, there is a theological theme of adoption in scripture when we look at the justification of sinners. That biblical theme is brought out clearly each time I reflect on the story of my adopted children.

"So which ones are your real kids?" I know that people don't mean anything by this question so I genuinely try to not be a smart aleck when I respond. But sometimes I do make the remark, "they're all real. There are no Pinocchio's in our family." What they mean to ask is which kids are our biological kids, which is a fair question I guess. Our kids are familiar with terms such as "biological" and "adopted" but they know that whatever of those two categories they fall in they're still Bashams. They're ours. They're all our "real" kids.

I'll never forget looking at my son's new birth certificate after our first adoption. It had the same birth date and time. It listed the same hospital of birth. But the name had changed and the parents had changed. It brought tears to my eyes. I was holding a legal document that made it as if Amanda and I were the biological parents and made it as if we were present at his birth. There was no classification of our titles. It said "father" and "mother" and there was no need to put the word "adoptive" in front of those titles. It was real, legal, and legitimate.

This has profound implications and I sensed the Holy Spirit begin to teach me a truth that I had known in my head for a while but had not felt in my heart.Adoption changes the past. Adoption changes identity. In our legal system, many actions are taken to control society. People are sent to prison, issued fines, and ordered to community service. Divorces are given, marriages happen, and laws are made. Many actions are processed through our legal system but only one of those actions changes the past. Adoption is the only action within our legal system that changes the past. Adoption makes it as if my children were mine all along.

The same is true of our spiritual adoption. The spiritual adoption of sinners into a family of saints makes it as if we have been God's children all along. Check out what Paul says about this topic in his letter to the Ephesians:

"Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved." - Ephesians 1:3-6

Do you see the glorious preeminence of our adoption? We know we have not always belonged to Christ. A cursory look throughout my life before conversion clearly shows me that I didn't always belong to Him. But this rich passage of scripture tells us that The Father knew of our adoption before the foundation of the world.

My friends, this changes everything. Our adoption into God’s family gives us an identity and makes our sinful past merely painful memories, chased away by grace. If you belong to Christ, you are adopted. You are a real child of God and you are loved greatly. If you do not belong to Christ, open your eyes to see His pursuit of you. Repent and receive the gift of faith and adoption.




NO blind faith-trusting Jesus

Melissa Foley - October 24, 2017


I accepted Christ at the age of 14. I declared my faith in Christ in that moment and my eternity was sealed by the blood of the cross. What has taken me years to realize was that we are not meant to live by blind faith. We are not meant to accept the gift and not send the thank you note. That thank you note is trust. You see, our salvation doesn’t really mean much without the surrender. We learn to trust by experience and observation of His commandments and promises. We test the scriptures as we conform to God’s image.  Denying this piece of God’s perfect plan means we miss out on some beautiful blessings.

I love reading the scriptures on trust. If you look closely at every verse, every step towards trusting the Savior leads to a promise. The sacrifice of true surrender gives way to God’s gift of security, safety, deliverance, and the list goes on. Take a look at these verses to see just what I mean.

Joshua 1:9

Have I not commanded you? Be strong and courageous. Do not be frightened and do not be dismayed, for the Lord your God is with you wherever you go.

Proverbs 3:5-6

Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.

Psalm 37:5-6


Commit your way to the Lord;
trust in him and he will do this:
He will make your righteous reward shine like the dawn,
your vindication like the noonday sun.


We do not worship a God that is not present and active in our daily life. He proves Himself time and time again by showing us His character and His providence. Stop for a moment and ask yourself why you can accept His offer of eternity but cannot accept His hand over your life. If we can give Him our heart why do we struggle with giving Him our finances, our children, or our health? He is so much bigger than all of those things yet, we continue to put God in a box. We continue to fight Him for control when, given the chance, He could prove just how big He really is.


In my last blog I talked about my son Jack who has Down Syndrome. I mention him again because that child keeps showing me how big God really is. Even if you don’t have a child with special needs, it is easy to understand just how hard it is to give anyone else control over the decisions made for your child. We protect them and love them with all that we are. I made the decision sometime over the last few years to let God take the lead with Jack. Despite all the intervention and therapy, Jack was not making much progress. The school system was failing him, the doctors were failing him, and his parents were failing him. So, I just let go and let God. I prayed over my boy in a way that I had never done before. It wasn’t just about what kind of help God could provide. I had always prayed for that. It was a release the likes of what Hannah must have experienced. It was around that time that He found it in His plan to move us away from our current city to a little Southern Ohio town, population 574. We enrolled Jack in the local school and just sat back and watched God work. Jack was 7 at the time and was not potty trained. He barely ever spoke a word to my husband without me to translate. He couldn’t dress by himself. We were starting from nowhere. His teacher was unlike anything I had ever seen. In two weeks he was potty trained and having his first conversations with dad. I was blown away. We had started attending New Heights Church and the first person we met had a nephew with DS. She loved on my boy so completely. I could go on and on about the path God has put us on. That one moment of trust set the course for a whole new life.

Trust is never an easy thing. It has taken me years to get where I am and I will continue to break down barriers in order to give God all of me. No matter where you are in your walk there is always room for more Jesus.  Philippians 1:6 says, “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Christ Jesus.” The process of sanctification is a long one. And one day it will be fully realized in the kingdom of heaven. While we can be confident in our salvation, we still must look ahead with hope and trust.




How to do good

Will basham - October 15, 2017


Romans 2:10 says, “...glory and honor and peace [will be given to] everyone who does good.”  That sounds easy enough, right? Millions (or billions) of people around the world understand this: if we’re good then we will have a favorable afterlife.


Stopping the reading there would be disasterous for us. Keep reading. You quickly come to this in Romans 3:12, “All have turned aside; together they have become worthless; no one does good, not even one." Dang! That got ugly real fast! After seeing that all we have to do is behave, we’re faced with the truth that none of us can do it. As we say where I’m from, that leaves us up the creek without a paddle.


My kids have a behavior chart where they try to let their good outweigh their bad. As a pastor/dad who champions the doctrines of grace, this may not be the greatest idea. But parents need their sanity and kids need to learn right from wrong. Nevertheless, our kids try and try to get their name moved to the top of the chart. If they do, they get a reward. However, if their name falls to the bottom due to bad deeds, they receive punishment or lose privileges. 


Days go by and I’ve noticed that my kids end up at the bottom of the chart way more often than they end up at the top of the chart. Why is this? Does this mean they’re bad kids? That’s exactly what it means! And as a pastor/dad, that’s exactly what I want them to realize. 


Some may say that that sounds harsh. Many people tell me how cute and well behaved my kids are. My wife and I politely thank them but we know how completely evil they can be. :)


The fact is, it doesn’t matter if you think my kids are well behaved. It doesn’t even matter if they think they’re well behaved. It only matters what their father (and mother) thinks. I think you see where this is going; our Heavenly Father holds the only opinion of our good versus bad that actually matters. And when He sees us, He sees our flaws and sins that have knocked us all to “the bottom of the chart,” undeserving of any eternal rewards. 


Paul said if we do good then we will receive glory and honor and peace. So how do we do good? We’ve all failed at it...even your perceived good works are worthless apart from Christ (Isaiah 64:6). Paul tells us the secret a little further into his letter to the Romans. He tells us in 6:23 that, “...the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”


Your only hope to do good deeds is wrapped up in a singular good deed. Christ carried out the ultimate good deed for us on the cross, as He became sin for us, drinking all the wrath we deserve. By receiving the free gift of salvation, we are only then able to really do good because the true goodness of God dwells within us. We’re not abandoned up that creek; Jesus brings the paddle to us. And for the first time, we’re truly able to paddle instead of just treading water.


So in conclusion, behave yourselves! Do good. But don’t do it as a prerequisite for heaven. Do it as a response to radical grace shown to a jacked up sinner like you.




What Does it Mean to be Good?

Jeremy Berry - October 5, 2017

What is Good?.jpg

All the time in conversation I will say, “so and so is a good guy…a good gal….” We use the word “good” to describe things that are pleasing, helpful or of above average quality. If I asked you what is good in your life, you wouldn't have a problem with listing several items. I have spoken to many unbelievers who described themselves as good as well as regenerated people who believed they were “good” in their lostness. 

We boast about our goodness or the goodness of others. Yet, when we go to church, we hear no one is good. We hear all that is good comes from God. We hear the law, the very thing that condemns us, is both perfect and good. So where is the disconnect? Is there an inconsistency with what scripture says and what we experience? Well, that’s what I want to talk about.     
My goal is not to tell you to limit or change how we use the word “good.” It’s not to make you feel guilty for using “good” too flippantly. However, it is to identify a real understanding of good and how that impacts the collision between what we think we experience with biblical truth. 

Maybe it goes without saying, but…I’ll say it anyways. If there is a so called good, then there is a standard on which that good is based. For example, if I say Qdoba’s burrito bowl is good, (ain’t that the truth!) then it is in comparison or in contrast to a bad meal. The fact that a standard exists is important. It’s important because this is the starting point in our observation and ultimately, our determination of what good is. This collision between experience and scripture happens not over Qdoba, but over human action. 

If I were to say to you it is impossible to do good apart from God, what would you think? Maybe you agree or maybe you can see where I am going and are thinking of closing this blog. But hang with me; it is a point to rejoice over. 

Let’s take a quick look at the biblical statement, “God is good.” This statement appears often throughout scripture. Think about this statement. We could mean that God is in accordance with an abstract idea called “good.” So, the claim is that God is always in accordance with this “good.” We could also mean that God IS good in the same way that it is part of WHO God is. If that is the case, then God has pure ownership of good. It’s a describer saying all that is God is good. In this same way, scripture says God is love. It is not that God is loving, (though by default true) but its more him being in accordance with an attribute. He is the fullness of that attribute, the source of that attribute. 

Now if God is the source of all that is good, what does that mean for you? What does that mean for me?! It redefines all actions by a standard…the ultimate standard, God Himself. So here is the big question: can people who do not know Jesus do good?

Our gut reaction is yes. Of course, lost people can do good! Except…scripture says otherwise.

Yeah, that scripture thing…always getting in the way of what we think we are experiencing. Romans 3 says:

For we have already made the charge that Jews and Gentiles alike are all under the power of sin. As it is written: “There is no one righteous, not even one; there is no one who understands; there is no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.”

Scripture seems very clear here. No one is good. Not…one….

Either scripture is wrong or our experience is. Maybe there is a third option. Maybe, just maybe, we are experiencing a shadow of something good. Maybe an action that has the potential of something good. It is hard for us to see what its missing. We see only the action. We do not see the heart, and that is the problem with our perspective. Motive is everything. In the courtroom, motive can be the difference between death and a ten-month prison sentence. 

Motive matters. 

God’s law, that Statuary law discussed on Sunday, states that no other god is to be before Him. We are called to worship the One and only God. That worship…its motive. Think of the first two commandments. One is to have and worship God. The other is to not have or worship idols. All actions are driven by motive. Whether it is thought through or its instinctual, motive exists in everything we do. 

Scripture tells us that we don’t do good. MEANING.. our actions are driven by an evil motive. Even those that appear good are at the root, evil.

I realize I am operating on an assumption that actions are either good or evil. An action cannot be part good or part evil. Jesus deals with this…

“Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thorn bushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, you will recognize them by their fruits.”

I know this is dealing with false prophets, but it does address the fundamental question we deal with now. Our actions are rooted in a source. That source is either a fallen nature or a redeemed nature. Notice that the fruit produced could be beautiful. It could look appealing, but the ultimate worth is nil. The diseased tree (fallen people) produce bad fruit and nothing else. 

That may seem harsh, but we have two options: God or idol. If actions are manifestations of motives, then each action drives you to either God or idol. Every action causes another. It is like a metaphysical domino effect. The actions of the unregenerate are not meant to be edifying. Whether it is a conscience choice or not, the action promotes the idol over the God. For they do not know God and thus do not know good. 

Our experience is fooled because we see the end “good,” but not the imbedded motive. We fail to see the worship of the idol. God’s law reveals it. It reveals that God’s bar has always been high, more than the action, but the heart behind the action. 

So, who cares? Even if I am right, what does it matter and how does it cause us to rejoice?

Understanding you could not do good, should cause you to worship. Unable to do any good, given the pollution of your heart and motive, made it necessary for God to divinely intervene into your life so that you could be made alive in your trespasses. It all was outside of yourself and outside of your ability. 

The motives of God are to show the depths of His kindness and grace by redeeming something that was useless and unable to produce good. In your redeemed state, you have true liberty. You can now choose to do good or appeal to the flesh. 

Given that you are a recipient of real goodness, how ought that impact your actions today? I hope that God’s goodness is seen in your redemption causing you to live in worship, and pointing people away from idols toward Christ alone. Now that would be good.



What is Treasure?

Travis Edwards - August 21, 2017

“For where your treasure is, there your heart will be also.”

Matthew6:21 ESV

What is treasure? 

First, let's observe what treasure is NOT. It is not something physically obtained or constructed (rust and moth cannot destroy it), it's not something we will possess in our earthly lifetime (lay up for yourselves treasures in heaven), and it's not something that can be taken away from us (thieves do not break in and steal). So if we can't physically make it, we can't see it because it's in heaven, and we can't steal it or have it stolen, how do we invest in heavenly treasures? Let's read this passage concerning the Day of the Lord:

“Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out, "Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure"— for the fine linen is the righteous deeds of the saints.” - Revelation 19:6-8 ESV

Where could this bright, fine, pure linen come from? What jewels adorn the Bride of Christ? What do valuables have to do with righteous deeds? 

“For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.” - 1 Corinthians 3:11-15 ESV

Our reward is Christ's reward.

All our earthly accomplishments culminate into our Bridegroom's pleasure. Allow me to illustrate. My wife is the most beautiful woman I have ever laid eyes on. When I see her, my heart is pleased. I pursue her. I sacrifice for her. I love her. When I recollect our wedding day, I see her in the beautiful white gown, adorned with jewelry, and not a hair out of place. That day was one that I had anticipated all my life, and at the same time, forever changed my life. The Church (the Bride of Christ) will be adorned in perfection, fine linen, and fire-tested jewels when the Son calls His Bride to Himself. Jesus will behold His Bride and know that she is everything He sacrificed for. Since His Bride truly loves Him, she has worked hard to make herself not only presentable, but outright beautiful for her Groom. 

These are the treasures. This is why we strive to do righteous deeds. Heavenly treasure is the Bridegroom's pleasure.

But where there's treasure, there's someone trying to imitate it. 

This past week, officer Cory Davis, Milton PD, came into our church office and showed us a counterfeit $100 bill that had been used to purchase goods in Milton. Boy, was this thing convincing. The bill looked and felt so real that it was able to be redeemed for $100 worth of goods! But upon investigation of the authenticity of the bill, it was deemed a worthless piece of paper. Officer Davis explained to us why the iodine marker test failed to reveal that the bill was fraudulent, but then proved to us how he knew it was a fake. After the long, science-y conversation (which the nerd in me found extremely interesting), we concluded that the best way to spot a fake is by studying the real thing. 

People imitate the US Department of Treasury all the time by making fake treasure (counterfeit cash). It might fool an unsuspecting vendor, but it will never pass through the rigorous authentication processes of the powers that be. They know what the real thing is because they originated the real thing! 

If you're producing real treasure, you can spot fake treasure.

Here's a biblical example of fake treasure:

“Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' And then will I declare to them, 'I never knew you; depart from me, you workers of lawlessness.'” - Matthew 7:21-23 ESV

There are people doing things in the name of Jesus, but are still considered workers of lawlessness. These people are convincing others that their faith and works are genuine. Actual demons are being cast out in the name of Jesus. The word of God is being declared through these people. But these non-believers are counterfeits. Can we tell? Not always. We're just like the vendor that received the fake $100. Can Jesus tell? Absolutely. He's like the U.S. Department of treasury, and nothing gets by Him. Jesus will take care of the fakes. We must concentrate on laying up genuine treasure.

Counterfeit heavenly treasure is forged when we do things for recognition or some other immediate earthly reward. Trust me, there's a lot of counterfeit treasure out there. If we're not careful, we'll start out by laying up heavenly treasure, but then get addicted to the earthly rewards that sometimes come from genuine righteous work. Let's get addicted to bringing pleasure to Jesus. That's heavenly treasure. 

Therefore, let us not worry about what we can gain on earth. Should we provide for our families? Sure. Should we work hard for what is useful to us? Absolutely. Should all our focus be on these things? You know the answer to that. But how do we stop focusing on earthly treasures and start laying up heavenly treasures? 

Righteous deeds. 

These deeds must conform to God's standards in order to be considered righteous. "It has to come from the heart" or "it should be done out of love" are phrases used even by secular humanitarians. What are God's standards for righteous deeds? First off, study the real treasure. Observe what Jesus did and how He did it. He met people where they were, then He served them from a posture of humility. 

“even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many." - Matthew 20:28 ESV

If your treasure is heavenly, and for the purpose of Jesus' pleasure, He says your heart is with Him. If all your treasures belong to you, your heart doesn't belong to Him. 

If you're selfish with your treasures, repent and kill that idol. If you're counterfeiting heavenly treasures, repent before the Day of the Lord exposes you. My charge to you is to study the real thing so that you can identify counterfeits. Know the marks of the real treasure that Jesus described and demonstrated to us. But don't so much look at other people to identify fakes. Look at your own fraud. If you had legal access and permission to a U.S. Department of Treasury printing press, why would you still try to forge fake bills? Jesus gave you the ability to produce REAL treasure when He paid your debt on the cross. It's time you destroy the fakes you're trying to pass off, especially since you can manufacture the real thing. Stop serving yourself and start serving others. Then, when the Day comes, you may see a pile of treasure reserved for you, the Bride of Christ, called and created for the pleasure of the Bridegroom. 




Dustin Harper - August 7, 2017

We are people created to worship, but we are not people who are prone to pray. The Bible says that we are "Slaves to sin or freedom." We draw from this that we will most certainly be worshipping someone, or something, at all times, but this is not true about prayer. Prayer is not an involuntary action. We must pursue it fervently. However, as much as we wish it weren't, prayer can be very difficult.  If we can be honest with ourselves, it is not always fun to pray.  It is hard and can even seem messy.  Why is it this way? Didn't Jesus himself say "come unto me for my yoke is easy and my burden is light?" Maybe it's not the act of talking to God that is difficult in of itself - maybe it's where we think we stand with Him that makes it hard. For example, (and from experience) if we believe God is angry with us, (or even we are angry with God) we are going to have a very hard time praying to him to "restore all things" when in our hearts, we believe He's the one who took "all things" from us. Maybe I am alone in this thought, but let's not forget we are imperfect people praying to a perfect God. When our neediness for something greater than ourselves outweighs our pride to "do it ourselves," we will find ourselves prostrate before God the Father surrendering our will to His will. 

One of the most liberating phrases in scripture is the preposition "but" because we know something better lies ahead. So here is our "but moment," the good news. As messy as prayer can be, it can also be that much more rewarding. It's an honor and privilege that we have been given to commune with God, our Father. One of the most encouraging things about prayer is we do not have to know "the perfect prayer" for every season of life. In fact, we find favor with God in our quietness.  Listening to God is more valuable than anything we bring to the table. However, when we do speak we've been given a guide. Romans 8:26 says that:

“Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God."

If you're reading this and genuinely have never been taught to pray, do not feel ashamed. I want to encourage you that we all have been given the greatest example by Jesus himself on how to pray. Refer to Matthew 6:9-13. I don't want to attempt to exegete this passage of scripture via this blog, but I do want to point out the praise that Jesus repetitively gives to the Father in His prayer. 

I'll leave you with this thought. The Bible says we are to pray without ceasing and it's less of a "bow your head and close your eyes moment."  It is a state of mind, of an all-encompassing surrendering of ourselves, to an all-powerful God. 

Pray more this week. Praise more this week. Listen more this week. 


Imperfection and a healthy Church

Danielle Jordan - August 1, 2017

A healthy church. What does it look like? How does it work? Many of you reading this probably have so many thoughts coming to your mind. The living word of Jesus should flow through every corner, breathing life in to all who call it their home. It should bring joy and pour love onto everything it surrounds. In the books of Acts, we see the beginning of the early church and dive into how it is mapped out.

When I was given this topic to write about, I will admit, I was very nervous. When asked the question, what does a healthy church look like, so many different ideas came to my mind with a rush. How could I possibly sum up what a healthy church looks like and adequately capture all it stands for? The longer I thought about it, the Holy Spirit began to weigh heavily on my mind. It then dawned on me that a healthy church is just that. A church that lets the Holy Spirit guide us to the path where we are supposed to be and lay out our every move throughout life.

In my time at New Heights, I have always held dear the fact that they absolutely lead with the gospel first. By spending time in prayer and repentance, we honor the very reason we are able to worship each Sunday and carry that love throughout our week. It’s members who know how much they owe the Lord and will fully admit their flaws. You see, a healthy church does not shy away from something just because it is not perfect.

One of my favorite terms I hear is, “we are a bunch of jacked up sinners.” This could not be truer, but each day I see members constantly pursuing the Lord in ways that can only be attributed to Him. I see men, women and children shining His light so bright across multiple locations and cities. When you break it down in its simplest form, a healthy church is a bunch of “jacked up sinners” who love Jesus and others more than themselves.

With the hurt and destruction going on in this world, a healthy church should be helping those missing and in pain. A pain that only the word of God is able to cure. Looking into our own communities and the streets we live on, we see how broken things can become. We tend to fix our gaze inwardly instead of on the world around us. Being in a healthy, thriving church is the exact opposite. A healthy church fixes their eyes on the One who has the ability to help people overcome that grief and outwardly pour that love on to others.

In the Book of James, we are told to mourn with each other, pray with each other, rejoice, sing praise, and confess our sins to each other so that we may be healed. James also clearly lays out that we are to seek those who wander away from the truth and bring them back. This picture of how we are to interact with our fellow brothers and sisters in Christ is how a healthy church thrives and grows. We wrap our arms around each other in affliction and fervently pray for the well-being of our church and God’s children. It is not always an easy task when we have pain and chaos thrown at us, but to maintain the health of a church, we must be diligent in pursuing the Lord and loving the people who need Him.

There are so many different characteristics that I could list out as to how and why a church is healthy and remains impactful. At the heart of everything, a healthy church encompasses Jesus. His word, His love and His guidance all carry the church that is pursuant after Him. In a healthy church, you are never going to find perfection. You are not going to find people who claim to have it all together. However, you will find children of Christ who constantly stand in awe of the Creator of the universe. You will find though members, volunteers, elders and deacons who humble themselves and lead with the Bible first. In short, you will find a bunch of sinners who know where their hearts are and know who deserves the glory for the many blessings in their lives.


facing the impossilbe

Melissa foley - July 20, 2017

Life is hard sometimes. It doesn’t matter who you are, the hard times will come calling. I dread those moments. No one wants to deal with challenges and heartache. I, for one, have had my fair share of tough times. I will warn you; you may change your opinion of me with the next few paragraphs. I should tell you that the way this played out was raw and I’m ashamed of my behavior.

As a young married couple, we dealt with money issues and relational things on the regular. It’s a familiar story, I’m sure. When we started having children it became even harder for us to keep the peace in our home. And then there was Jack. On September 9, 2005, I got a call from my doctor telling us that my baby would be born with Down Syndrome. To say that I was devastated would be an understatement. I had never been angry with God before. I couldn’t understand why He would do this to me. What had I done to make my baby this way? I had all these emotions and questions even before I hung up the phone. I was ready to end it all. I was going to end the suffering as soon as possible. “How long do I have before it is too late to terminate,” I asked. When I told my husband what I planned to do, there was much weeping and gnashing of teeth. He wanted to keep the thing! (I warned you…raw!) That was all it took. I was having the abortion and leaving my husband. God could shove it and I wasn’t playing His game anymore.

My father is probably the only person in the world who can make me see reason. After a phone call to his pastor we sat down for a chat. I was a Christian woman, he had told me. God wants you to have this baby. We are all in this together…now go back to your husband. You get the picture. I reluctantly agreed to go through with it all. As stubborn as I am I made sure everyone knew I wasn’t happy about it. What a spoiled brat I was.

As the weeks and months went on I retreated more and more. I stopped going to church regularly. I didn’t take phone calls from friends. Honestly, much of my pregnancy went by in a haze. I blocked so much out. And the hits kept on coming. The endless doctor’s appointments, tests, and bad news just seemed to never end. The medical bills were astronomical. My husband was working two jobs while I stayed home with a one year old. I can’t imagine that I was a good mother in that first year. My poor child had half a mother!

About halfway through my pregnancy we received more bad news. Baby had a heart condition. He’d have to have surgery soon after his birth to correct a hole in his heart. And I broke. God and I had it out once and for all. I screamed, I pleaded, and in the end I fell on my knees. There was no other course for me than to give it back to Him. And this is what He had to say to me:

Matthew 19:26 says, "But Jesus looked at them and said, 'With man this is impossible, but with God all things are possible.'"

Jeremiah 32:17 says, "Behold, I am the Lord, the God of all flesh. Is anything to hard for me?"

Ephesians 3:20 says, "Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us."

I will never understand the depths of God’s grace. I will never understand how He could love a sinner like me or how patient He is when I stumble. I am so thankful that God forgives and that He offers redemption and restoration. Praise be to God!

As my husband and I slowly came back to a place of love and acceptance, we could clearly see what God was doing. When you stand on the other side of things, you can’t help but shake your head. He sharpens us and He challenges us to come to the cross. He wants our obedience but He also wants to have a relationship with us. There is nothing greater than a closer walk with your Savior.

If you happen to grace the doors of our church you can bet Jack will be there to give you a hug as you walk through the door. Today, Jack is a healthy and happy eleven year old.  His heroes are Sponge Bob, his grandpas, and our worship leader, TK. He loves hot dogs with mustard and is so flexible he can lift his legs behind his head. I have seen him struggle. I’ve also seen him with a smile so big, praise hands up, and worshipping with reckless abandon. God continues to teach me through my son. Now, I am thankful for the lesson. Sometimes the journey to the other side of things leads to the greatest of joys.

When faced with the impossible it is hard to see the forest for the trees. God is faithful. Turn to Him in times of trouble. He promises to never leave us or forsake us.


Redemptive Emotions

Jeremy Berry - July 10, 2017

This evening, my family and I got to watch a fantastic play at Ritter Park: Beauty and the Beast. It is one my favorites and I was so excited for my daughter to see the show. At one point she turned to me and asked, “Why is the Beast so angry?” For the audience, it is both his anger and lack of self-control that make him into the frightening, semi-villain, in the first act. As you most likely know, as the story progresses, he becomes less angry. In fact, by the end of the plot, his anger is all but gone. All that exists is a vapid beast who cannot muster up the slightest bit of anger as the villagers pillage his home, hurt his life-long servants, and threaten his own life. Now this blog post is not about a play (though a movie review may be needed in the future). Rather, this post is about emotions. The story of Belle and Beast sums up what we think about emotions. There are positive emotions and negative emotions. We assume love is good and anger is bad. But is that true? Is that biblical?

I believe emotions are like coins; there are sides. As complex as emotions can be, it may be more like a 20 sided die but you get the point. Think of it this way: we are image bearers, made in the likeness of God. Our emotions are not unique to us, the creation. They are but a shadow of our Creator’s perfect, balanced emotions. It is interesting to think that God has emotions, but He does. He loves, He hates, He experiences jealousy, He has desires, He knows joy, and happiness. God is emotional. Now if you are like me the term “emotional” carries with it some negative baggage. For me, that's only because I categorize emotions as negative/positive rather than misplaced.

So when we assign emotions as only positive or negative, what are we actually doing? We are missing the point of why we are given particular emotions. It's easy to do. For instance, when we think of anger, we may think of an unhealthy manifestation of wrath. Anger can certainly be negative. Scripture tells us our God is and has been angry. There are two questions I'd like to ask: first, what makes God angry? Second, what does unrighteous anger look like?

Not to go too deep here, but to get my point across, I want to ask another question: Why does God get so angry at sin? You may be thinking, "Because He’s holy!" Now take a second and think about that response. Out of His holiness, comes anger. Anger does not have to be unhealthy. God’s anger is not a sign that He needs counseling. There is no evil that dwells in God. The Lord’s anger burns towards sin because it both separates us from Him and denies His authority in our life. Sin denies Jesus what is, at a minimum, due to Him. So, righteous anger reflects the heart of God. It is out of holiness and from a position of love that we are to experience anger. That is how we can be exhorted by scripture to be angry and not sin. However, if we're honest, our anger is often neither loving or holy. 

Unrighteous anger is focused on what I think I deserve. It has no root in any biblical mandate. It is out of selfishness rather than love. Personally, I believe that unrighteous anger will manifest an ungodly wrath and vengeance that belongs to God alone. We see God in scripture pour out wrath on those who deny His authority, but we are called to love our enemies. God can choose to love His enemies, bringing us to Himself, or He can pour out His vengeance. He’s just to do so. Given my position, my past, my sin, and my failures, it would be unjust for me to condemn anyone at my hand.

Lets take anxiety! This is definitely a negative emotion, right? I have heard pastors talk about how anxiety is caused by unrepentant sin. For me, this is highly frustrating, as it is for anyone who experiences anxiety. Let me be clear, all emotions can be unhealthy, but is anxiety always wrong or caused by sin? I think of when Jesus was praying at the Mount of Olives. Jesus is about to experience the wrath of the Father. He will be beaten, mocked, and tortured to death. Knowing what is to come, Jesus asks, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” The cup spoken of here is God’s wrath. After Jesus prays, scripture tells us that he was in “agony” or “anguish.” In Matthew it is recorded that he says, “My soul is very sorrowful, even to death.” Given His future, Jesus seems a bit anxious! Understandably so. Jesus was going to become sin for us.

So if God can experience anxiety, is there a righteous anxiety? Well, if Jesus is sinless, then yes!

I had a roomate who was the most apathetic human being I’ve ever met. I do not mean to be is just an observation. He never cared about anything. There was no anxiety in him at all. Given that he hadn't paid rent, lost his job, watched his car get towed due to overdue tags, and kicked out of school…he had reason to experience some distress. Some of us, being good friends and all, tried to encourage him, shame him, make fun of him…anything to get him to see the circumstance he was in, but nothing would work. He had absolutely no anxiety.

Some things should cause us distress. If my daughter or son were terminally ill and I felt no distress, I wouldn't appear loving or holy. If a loved one is suffering from an addiction, to not feel distress is inhuman. Our distress in these circumstances actually mirrors our Creator. God is not indifferent to our pain or sin. In fact, scripture says that our sinful actions grieve God. Too many times we view holiness as transcending human emotion. I should grieve, care, cry, and have distress over people I love. Healthy anxiety does two things: first, it drives you to action. Second, it drives you to prayer. The latter is most important. Healthy anxiety shows you that you cannot do it alone or by yourself. It proves that the source of our strength has to be our God.

Before I talk about unhealthy anxiety, let me give a disclaimer. Some have medical issues that cause us to feel anxious, depressed, etc. Just as diabetes is a physical issue, not a spiritual one, the source of anxiety and depression can be a physical issue. Though for most, it is primarily a spiritual fight.

Many times, anxiety can swell when our level of comfort is challenged. It may be finances or social situations, but whatever the circumstance, our unhealthy anxiety does not draw us to our knees. Instead, it causes us to retreat. The unhealthy anxiety isolates us from being challenged and pits us against growth. In the end, it seeks the idol of comfort as its refuge rather than the Lord. 

Finally I want to discuss the most misunderstood emotion, the one we mistakenly assign as good: love. It's all you need! Love has become the catch-all term to solve the problems within ourselves and around the world. There are two ways we misappropriate love. We either love others or ourselves supremely, making either one an idol.

When we love others supremely, they are doomed to fail. We place expectations on them and when they crash, not only is unjust anger poured on them, but we are crushed because our god (idol) has failed. Another way this rears its ugly head is when our idolatry of others causes us to excuse evident sin and sometimes even defend it.  

When we love ourselves supremely, people become tools...merely a means to our end, which is self glorification. Our “love” is a commodity that is traded for their usefulness and once that has dried up, these people are sent away.

In Beauty and the Beast, Gaston has many "fan-girls." Probably my favorite character is an exaggerated version of unrighteous love. Gaston is selfish and in the words of Belle, “positively prime evil.” His roadies are an exaggerated version of idol worship. Their idolatry is evident (because they are cartoon characters). The problem is our own idolatry is not alway so easy to identify.

Do you manipulate others, using “love” to make your spouse or children dependent or guilt ridden? Do you forsake truth within your relationships because another's soul is not worth the price of a hard stand or a seemingly awkward conversation? 

My favorite magician is Penn Jillette, an outspoken Atheist. He once said, “How much do you have to hate somebody to believe everlasting life is possible and not tell them that?” An unrighteous love forsakes the good of God’s creation and more importantly God’s glory. My prayer for myself is that I stop masking or justifying unrighteous love. I pray that my love will not be used to further my brand but rather the gospel of Jesus. I want our love to be pure and point others to who Jesus is. I want to love like Jesus loved.   

Scripture says, “If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full. This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you.” For His glory and our good, let us love our Lord supremely so that we may love all others appropriately. 

If you struggle with abnormally strong emotions or urges, first let me tell you that there is no shame in your struggle. Get help. Talk to someone, whether it is one of your pastors or professional counseling. Do not be ashamed. Isolation only increases the difficulty.


Salt & light

Dustin Harper - July 2, 2017

We find ourselves in Matthew's narrative of the Sermon on the Mount. So let's set the scene. Jesus was preaching arguably the most transformational series of sermons that superseded class, ethnicity, age, and cultural boundaries. He had just taught all in attendance on the 8 beatitudes of the Christian life (Matthew 5:3-10). (These are really solid teachings and if you aren't familiar with this, please stop and read the text above before continuing.) He is leading up to a crescendo moment and then he tell us to be "salt" and "light." (Matthew 5:13-16) Reading this as mostly Western minded 21st century Christians this may seem minuscule to us, but what we have to do is look at the context and the occasion to which Jesus was speaking. We have seen time and time again that Jesus had a keen ability to contextualize the message of the gospel according to the group he was speaking to without comprising the focus of his message. The words salt and light were not chosen at random.

Amongst this group were the sojourners who would travel for days upon days at a time, who understood the value of salt. There were Romans present who would exchange work for salt. Despite the differences of the spectators they all could agree on one thing, salt was valuable. They knew the value of salt and cherished it far more than we ever could understand. As we all can imagine by this point Jesus is talking about much more than the physical particles and the practicality of salt. So is Jesus telling us through this teaching just as salt was to preserve and add flavor to their food we as Christians are to do the same in the context of our community? I want to expand our minds further than a quick historical lesson of salt and its purpose merely pertaining to food and the 1st Century. So before we get excited and hashtag "#saltandlight," let's ask what this means and how we obtain it. 

So again, Jesus had just taught the beatitudes of the Christian life, but the power is not just in the knowledge of these eight things. Power is in the application, which leads to transformation. We see that theological knowledge without spiritual transformation leads to dead orthodoxy.

Theological knowledge without spiritual transformation leads to dead orthodoxy.

What I mean by that is we will not impress the world by our knowledge of how Christ lived, if we ourselves are not being transformed into His image (daily). For a modern day perspective - it would be the equivalent of inviting guests over for dinner, taking the time to marinate, season, and prepare a steak for the meal, placing it on the grill, but never igniting the grill. What is the response when you present this raw, well-seasoned steak to your guest for them to eat? The steak, until cooked, has no purpose or benefit to these friends. To the guest, the amount of preparation will not matter if you do not perform the last step and grill the steak. So pragmatically, theological knowledge is a good thing, but when the "salt" truly regains and sustains its savor is when transformation occurs in the heart of a believer.  

For us as the Church what does it mean to become the "salt of the earth and the light of the world?" It is when we as believers respond in a manner that is pleasing to God in all circumstances. In other words, the way we lose our saltiness is when we are not applying what we say we believe. When we are not renewing our mind and becoming more like Christ, the light that we emit from our lives becomes unappealing, dim, and bland to the watching world. 

Becoming salt is not a trendy process and it does not occur overnight; it is a long enduring day to day renewing of our mind to shift our focus to Christ. Fellow Christians, I urge you, let's not just learn with our heads the teachings of Jesus, but let's allow it to transform our hearts. 



Dwight Adkins - June 27, 2017

You may not feel like reading this blog...that’s okay. It’s certainly not going to be the best thing you’ve ever read; probably not the best thing you’ll read today. The truth is that this blog didn’t really want to be written at all. The blog is about humility. Humility is, however, worthy of being blogged about. It is admirable. It is Christian when we are not.

It would certainly not be happy about having all of this attention and thus, we rarely discuss its significance, power, and importance in our lives. Think of the famous quotes on the many other virtues. There are multiple profound and witty sayings on “patience." There are beautiful poems and songs on “love” and “kindness." But, just as humility would have it, there’s not much in the way of song, rhyme, or prose devoted to it. The real reason is likely the same as why it's so difficult to write about it at this time. That is because if other potential writers are like this blogger, then it is a quality that has been largely absent from their lives.

Please don’t misunderstand, I’ve been exposed to humility many, many times in my life: mostly through embarrassing situations. To write about those instances, although somewhat amusing now, would hardly do justice to the essence of true humility. I would be drawing attention to a story about myself and ultimately undermining the point of humility which is to diminish refrain from making it all about me. The other problem with my humiliating stories would be that the embarrassment doesn’t come from humility. It comes from a lack of it. Pride is the sin that brings embarrassment along with a host of other pain.

Yet strangely, you will see that word in various forms throughout various areas of our lives, celebrated as a thing for which we should seek and revel. That is exactly what “pride” would insist that it deserves too. No, if this blog were about pride, it would demand its name be in the title accompanied with a selfie.

But this blog is about the perfect humility exemplified in the Savior, Jesus Christ, that crushed the head of the serpent under his blood-soaked heel as he humbly accepted that which we were entitled. We were entitled to hell and Christ alone took that immeasurable burden upon Himself and gave us an escape from death. Jesus, in perfect love and divine grace, freely gave his life and accepted our punishment as the ultimate example of humility. He bore our shame as he was stripped, mocked, beaten, and crucified.

The imagery and magnitude of those events that we know to be true should be all of the humble pie we need to push pride from surfacing in our lives. We don’t. We refuse. We are addicted to sin. We are slaves to the acceptance of our peers rather than accepting the freedom we receive through humbly surrendering to Christ.

I admit it: I’m guilty. I’m as guilty as anyone on this and it is uncomfortable to admit. It’s nothing for which I am happy to confess but confess it I must, otherwise this blog could not have been written (at least not honestly anyway). More importantly, I could not repent for my prideful ways without the grace-filled blessing of God’s gift of humility to this world and for that I am thankful to my savior.

I’m starting to see why people don’t enjoy writing about this subject. It forces one to look straight into the mirror, but it does so before the teeth are brushed, hair combed, face washed, and makeup applied. When we investigate the truth in humility, we will shamefully see how much more time we’ve spent loving ourselves instead of loving others and loving Jesus.

Even though it hasn’t been “fun” to write this blog, and as I warned you earlier that it may not have been something you’d feel like reading, it was an honor and privilege to write about humility as only Christ could display. To practice humility as Christ instructs, we must read his word and follow his example. We must increase Him and decrease ourselves. We must allow Him to sanctify us through prayer, study, and then practice Christian humility in the midst of the temptation to promote ourselves.

Let’s take the steps to turn our backs to the lie of pride and begin to humbly walk in the light of Jesus’ love.


Gospel Men

Danielle Jordan - June 21, 2017

There is not anything more infinitely beautiful than God's design and plan in our lives. We can struggle and falter at many points, but nothing will stop this plan. I have personally seen this played out in my life and relationships.

I am a single mother and this can carry a certain stigma. When you're a woman who has never been married, you will always get question after question in regards to your relationships. When God created Adam, He gave him Eve. We were meant to be wonderfully entwined from the moment man and woman were formed on this earth.

We can get caught up in the Hollywood image of romance and if we are not careful, these relationships can drive us far from the God that yearns for our hearts. As women, we should desire a godly man: a man who fiercely and passionately loves the gospel and will help lead in that every day. 

Throughout scripture you will find many attributes of godly men, and you will certainly find some examples of men who are not so godly. It is vitally important that the men in your life lead you with a firm hold of the gospel and that they keep pointing you toward God everyday. If God is not the center of your relationship then things can go badly. 

A family unit is only cohesive if you have the best glue you can find holding it together. We have the answer to that glue wrapped up in a wonderful book that screams His nameA godly man will understand what that glue is and boldly proclaim it everyday. I think it is easy for a man to say he is godly. But, sooner or later, that will be put to the test, and one can find out just how godly he is.

When turmoil arises, a relationship can be put to the test, but when it is built on a firm foundation, it will only sway so far. A man who knows this truth will lead and allow room for growth in their relationship with God. They will see their relationships flourish in the gospel. 

A godly man will lead well and instill so much trust in their significant other that submitting will be perfectly natural. Godly men point their families to the gospel in ever way. Ladies, it is okay to wait for your true godly man. It may not be today and it could be years from now. I encourage you to seek God first; consequently the relationship you want will find you. Gentlemen, leading a Biblical household isn't something to be taken lightly. A godly man will understand and trust the Lord with all his heart and guide his family to that beautiful portrait of what God wants our relationships to be. 



Matt Carr - June 14, 2017

Hospitality is defined by as "the friendly reception and treatment of guests or strangers" and "the quality or disposition of receiving and treating guests or strangers in a warm, generous way." Examples abound the world over. For example,  in American culture we often speak of "Southern hospitality," traditionally the invitation of strangers to one's church followed by the sharing of highly calorific food. But what about examples outside of our own culture, including those who may inspire us to deepen our relationship with God as we understand Him, but may not even share our faith? Such folks do exist.


A couple of Arab descent from Dearborn, Michigan has opened their home (now in Seattle) to complete strangers for conversation, fellowship, and food. Interactions are often lively, and Amanda and Hussein attempt to foster among their guests an understanding of their culture and religion, but not with a goal of gaining new Muslim converts. And the Saab’s happen to be Muslim.


Scriptures of the Abrahamic faiths (these include Judaism, Christianity, and Islam) are littered with examples of hospitality, inviting us to glimpse God’s love toward humanity, and inviting us to reflect His love to our fellow humans, however imperfectly. Hospitality is best practiced when exhibited toward strangers or perhaps even those our culture and religious convictions deem undesirable.  Middle Eastern culture, including that of Bible times, exemplifies hospitality like no other. For example, look at Jesus. The Pharisees of His day faulted him for his fellowship and outreach toward tax collectors and prostitutes, the "undesirables" of His day. But Jesus even called many of these folks "friends." He received them with love and respect, inviting them to become their best selves. For Christians, a beautiful illustration of hospitality is provided by the words of Jesus to the church at Laodicea, as He beckons: “I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me” (Rev. 3:20, ESV).  I don’t know about you, but this kind of love tells me that no matter who we are or where we come from, God truly wants to call us friends. In turn, I believe he expects us to welcome all into our midst, even those who do no share our faith.


Amanda and Hussein are still hosting dinners at their Seattle home, welcoming strangers into their midst, sharing experiences, and answering questions about their faith. Through this, they are not attempting to convert anyone, but also dispelling myths about the culture and faith of Islam.  What if Christians reached beyond our church communities, inviting strangers and friends to church, with no ulterior motive but what we are told is the pure love of Christ? I don't know about anyone else, but this excited me. As a gay man (one who attempts to be celibate for spiritual reasons), I know what it's like to be vilified and misunderstood, even by followers of Christ. But as my heart has healed, I have chosen to reach out to what I perceive are the less-loved by our culture, including some different types of Christians with whom we may not associate; the LGBT (and especially the transgender) community; a colorful array of diverse racial and ethnic humans; and those of different religions or no faith at all. May we never be a part of placing upon someone the title of "other." We have all been this at one point. If we choose to love sacrificially, Jesus will be seen in us as we meet people where they are, and love them as they are.  Everyone has an experience, and that experience needs to be acknowledged.  In concluding this entry, I'm reminded of the words of Dr. Martin Luther King when he wrote: "I have decided to stick with love. Hate is too great a burden to bear." Indeed it is. I believe the Saabs have realized this. I encourage each of us to do the same. Amen.    


            If hospitality is practiced by welcoming strangers into our midst, how do we do this on a practical level? The church has many effective ways of doing so to make visitors feel at home, such as our tent team and hospitality workers. However, I believe the ultimate goal in our expression of hospitality should be to further the gospel. It means there are no more strangers---we love and appreciate people, even those who don't embrace Christianity, regardless of superficial categories like race, nationality, orientation, or even religion. Let's get to know our visitors in an appropriate way. Learn about someone's background without being invasive. Appreciate their background and experience. Share a meal together. Send that text or email. Have coffee. Everyone is unworthy to sit at God’s table yet we invite all because God has graciously allowed us in His presence. The gospel reconciles the unreconcilable. So the person you're hesitant to be hospitable to…he or she is a image image-bearer of God. EVERYONE was given the breath of life by our Creator. This we all share in common. And everyone is deserving of our love,  respect and the good news of Jesus. Indeed, our creator expects no less.




Devoted Disciples

Travis Edwards - June 5, 2017

I'm watching you. Yes, you. I see when you surround those who are hurting. I see when you set up for church on Sunday, only to have to tear it down a few hours later. I see when you raise your hands and I hear when you say, "amen!" From my point of view, we as a church are doing a lot of things well. However, my subjectivity can't be enough to determine if our church pleases Jesus. We must look at things objectively. 

Take caution. The success of New Heights Church can't be measured by how many people show up on Sunday. We can't allow the number of members or amount of conversions be indicators that "we're doing it right". While these things are objective, they're measuring the wrong things. We shouldn't allow our egos to inflate when we see big numbers. To make sure that our church is going in the right direction, we look for a few things that allow us to measure how well the vision of New Heights is being carried out:

•Devoted Disciples

•Sacrificial Stewards

•Practical Proclaimers

Our church wants to stop the cycle of churches existing for the purpose of existing. We have a reason for coming together. In this article, we'll be discussing what it means to be a devoted disciple of Christ. To whom should our attention be given? To what should we be devoted? What actions mark a disciple? 

We end up being devoted to THINGS, right? The Voice, online gaming accounts, our kids, our jobs, and our significant others take a lot of our attention. Some things are worthy of our focus, but others aren't. I don't have to tell you that God should be our #1 focus (Matthew 6:33) but He requires us to focus on certain other things that honor Him. For instance, if you're married, you're honoring God by paying some attention to your spouse (1st Corinthians 7). If you're a parent, pay some attention to your kids (Psalms 127:4). 

Be intentional with your attention. 

We can biblically tell the difference between things that are worthy of our attention and things that are not. The Litmus test question is this: "will my focus on _______ ultimately make God famous?" If the answer is "yes", carry on. If the answer is "maybe" or "no", it's probably wise to re-evaluate your time spent on that activity. After all, what do we call something that takes our attention away from our Master's fame? We call it an idol! I know that you're thinking of your most time-consuming hobby and trying to justify it in the name of Jesus. "Oh, I know! I can witness to people while playing Xbox live!" Don't deceive yourself. 

If you have time to play but no time to pray, you have an idol. 

While there is nothing wrong with doing things that help you manage your stress, those things can quickly become idols. Have you genuinely tried praying or reading the Bible when you are at your breaking point (or even before that)? Have you tried meeting with your mentor or the person you're mentoring when you're feeling stressed? Speaking of which...

Who is your Paul? Who is your Timothy?

What am I talking about? I'm referring to disciple-making disciples. Paul considered Timothy his "son in the faith". Do you have someone so near to your heart whom you genuinely want to see grow in the ways of Christ? Do you have a Timothy? Timothy viewed Paul as a spiritual father, hanging on his every word. Do you respect and look up to someone to this extent? Do you have a Paul? 

A devoted disciple first desires to be discipled. He or she is faithful, attentive, teachable, humble, and submissive. If you're a devoted disciple, you'll value community and accountability. You'll also gravitate toward a reverent relationship. Find a role model whose role model is Christ. Let this person direct you through prayer and scripture reading. They should always be pointing you toward Jesus, His mission, and how you're equipped to work for Him. 

Next, a devoted disciple should seek to make more devoted disciples. Our goal should never be to grow New Heights Church, or even The Church. Jesus promised to do that (Matthew 16), so let's have enough faith to trust Him with that responsibility. He gave His disciples a completely different job description. It's called the Great Commission:

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age."

‭‭Matthew‬ ‭28:19-20‬ ‭ESV‬‬

Are you actively making a disciple? I'm not talking about teaching someone how to cook or play an instrument. However, these could be avenues to help someone grow in wisdom through the scriptures! 

Let's take a look back at all the action words in that passage:


•Make disciples



These are the tasks that Jesus expects His disciples to carry out! We need not be concerned with the other things that weigh us down. Let's cast them off and do what Jesus has commissioned us to do! But let us not neglect those things which Jesus has commanded us. What were those commands exactly?

"Teacher, which is the great commandment in the Law?" And he said to him, "You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets."

‭‭Matthew‬ ‭22:36-40‬ ‭ESV‬‬

These are the things that we must continue to be taught, and continue to teach others. Devoted disciples will always be learning to deny themselves, pick up their crosses, and follow Jesus. They'll also sacrifice their own wants and needs for the needs of others. Finally, they'll teach others to do the same, and teach others to teach others to do the same. There are many marks of a devoted disciple, and it's obvious if you are one. But I'm not the only one watching you, looking for those marks. 

If you feel the need to deceive others, you've already deceived yourself. 

Jesus reminds us that He is always with us. You can't hide behind lies to deceive Christ. That might work for your fellow church members, and even your pastors, but God is your ultimate accountability partner. He knows your heart, even when others may not. Eventually, your heart will be revealed by your actions (or lack of actions). 

Appearing to be a good disciple isn't the same as being a good disciple. 

One reason people avoid community and accountability is because they're trying to hide something. If you want to take a step toward becoming a devoted disciple, build relationships with people by committing to a small group ( the great commission passage, Jesus tells us to go together and make disciples (go YE therefore, in KJV). You aren't meant to disciple alone, and you certainly can't be discipled alone. Get plugged into a small group, and learn by experience what it means to be a devoted disciple of Christ!


Distribute your attention properly. Devote to the right things. Don't just act like a disciple. 


Glorify. Grow. Go.